Why the need for multiple marriages?
The prevailing opinion is that he will not be able to deal with them with "justice" and the interpretation of the jurists has shown that justice means that a wife should not be wronged, that is, her rights should not be violated. Be Therefore, it is necessary for the wife to pay her dues more than once, that is, it is necessary to deal with her in a "just" manner, avoiding oppression.
In the case of having more wives, there are some things in which not equating between wives is tantamount to injustice according to sharee'ah. It is haraam to have more seeds for this. The rights of a wife are interpreted as "non-maintenance" in our nicknames.
No need to After this description, understand that in case of having multiple wives, equality is necessary in three things, of which two things are such that complete equality is obligatory in them. However, they are in three things: Apart from the necessary non-maintenance, he gives extra out-of-pocket expenses or extra clothes or extra gifts to his wife on the occasion of every Eid, wedding or any other happy occasion without any occasion.
It is not obligatory on the husband himself to give extra pockets, gifts or clothes, etc., apart from the necessary food and maintenance, but if one gives such gifts to one of his two wives, it will now be obligatory on him to give the other wife. Give the same gifts or anything else worth it. If he does not do so, he will be guilty of injustice and he will be a grave sinner. If he is unable to do so, it is haraam for him to remarry. Shab Bashi (Spending the night) If a man has two wives, he will be obliged to spend as many nights with one wife as he will spend with another wife. Therefore, if a month is spent with one wife, then it will be necessary for him to spend one month with another wife. But it was not obligatory for him to spend many nights with his wife, but it was based on the need of the wife and not on the demand of the wife.
Spend the same amount of time with the other wife, even if the other wife does not need it.
Why the need for multiple marriages? I am afraid that he will not be able to equate between multiple wives in this matter. It is also illegal for him to remarry. Necessary Non-Maintenance Non-Maintenance According to Shari'a, there are three things: Adequate food, proper clothing, adequate accommodation There should be no perfect interference.) Adequate food, clothing and accommodation must be provided to the man.
Adequate housing will be called ...? Shariat has left its orbit on the nickname and in this regard both the financial status and the financial status of the family to which his wife belongs have been taken into consideration. On the other hand, it is looked at how much is the financial size of a man? Appropriate self-appropriate clothing and adequate accommodation are determined by keeping. Complete equality in this non-alimony is obligatory if each of the polygamous wives of a person refuses to belong to the same family as before.
The family was equal or close in financial status. So if a man's wife belonged to a very rich family, for example, he ate with his parents. Never seen lentils, always ate pizza and burgers, never spent time without air-conditioned rooms ..... and the other wife belonged to a financially middle class family, whatever lentils She used to eat more and more meat and spend it on the fan and the third wife belonged to such a poor family.
Equality is not necessary in terms of food and standard of living, such as a wife, but such a person has to keep the standard of food and accommodation high in favor of a person from a wealthy family, because forcing such a wife to live in poverty And its right is lost. Compare the standard of other things.
Why the need for multiple marriages? To the extent that equality is possible, equality should be achieved in all things. Hakim-ul-Ulama Hazrat Maulana Ashraf Ali Thanwi (may Allah have mercy on him) has also warned that equality should be sought in polygamy as much as possible in every case. Proven from the texts, so caution is required to be as balanced as possible in laughing, speaking and spending the day.
The purpose is to do something that makes one wife feel that her husband has an unusual inclination towards the other wife, which makes her feel inferior. The Shari'ah does not encourage such oppression either, so a person should give a poor wife a non-maintenance of the same standard as he is giving to the rich, or whatever he can afford to do, there is no shortage of equality. If he does not give up, his love will certainly be admirable because it is based on precaution. However, since love is an involuntary thing, and intercourse is also related to the inclination of nature, so equality between the two is not necessary.
Poverty is an obstacle in one marriage and not in many marriages ....... Remember .....! The condition for the legitimacy of marriage is that the power of finance, that is, the power of proper non-maintenance, is not limited to multiple marriages. He wants to get married. According to the above description, he has the ability to pay the non-alimony obligation, whether the ability is active (ie, he is employed) or he has the ability to earn, ie his hands and feet are safe and At present, you do not earn in practice, but after marriage, he has the power and ability to feed his wife, etc., and for those who do not have this financial power, even a marriage is not permissible. After this description, understand that just as rich and rich people get married, so do the poor. In fact, it has been observed that poor people get married sooner than rich people. There are two types of marriages. The difference is that the poor people, keeping in view their financial status, get married to the poor so that according to their status, they can provide them with the right to housing, food, clothing, etc. They get married to the rich.
So remember that poverty is not an obstacle in the first marriage, just as poverty is not an obstacle in the first marriage, in the same way if a poor person wants to have multiple marriages, his poverty is not an obstacle in many marriages. 36
May Why more than one marriage? Therefore, a person who is not wealthy is not barred by the Shari'ah from a single marriage or from four marriages, but he is commanded to change his criteria in choosing a girl for marriage and to find women for marriage who either Even if they are poorer than the man or even if they are rich, but due to some extra religious memory in this man, they are ready to marry him in spite of his poverty. Ek Se Zaye ... ← 37
Sometimes it happens that a woman is very poor financially. She belongs to a very high class but she gets a man for marriage who is distinguished in the attributes of religion such as preaching, piety, abstinence or familial nobility, or sometimes a man has an Isad navy attribute which It distinguishes it from other men, such as a man who is very handsome, or has extra skills in a particular skill, etc., or attributes are such that the woman herself, although she belongs to a rich family, but a man Because of these qualities in me, she is ready to marry such a poor man.
Like Hazrat Khadijah (may Allah be pleased with her) herself is very rich but she married him despite the poverty of the Prophet (peace be upon him) due to his extraordinary reputation for honesty and nobility. In both cases, ie, if a woman is poorer than the man or if the woman is rich and wants to marry him in spite of the poverty of the man due to some additional attribute, then in both cases the wife has to pay non-maintenance due to the poverty of the husband.
The "lesser" standard on which the wife has to agree will be called the "lesser" right of the wife, and in that case more than that will be given to the wife's obligatory rights and justice with the wife. Not even listed. Poverty is not a barrier to marriage, a clear proof of this claim. Who is poorer than our Prophet (peace and blessings of Allaah be upon him)? The Prophet (peace and blessings of Allaah be upon him) would not have had enough food to feed his wives twice a day at home.
So when the mothers of the believers once complained about this extreme poverty and poverty and asked the Prophet (peace and blessings of Allaah be upon him) for a share of the booty, the Prophet (peace and blessings of Allaah be upon him) said to his wives: And if you do not agree to spend with me in famine, then let me give you some goods, etc., and send you away in a good way (Surat al-Hijab) ... Don't have to) but what will happen after that .....?
Will the Prophet (peace and blessings of Allaah be upon him) divorce his wives and spend the rest of his life without marriage? Absolutely not. Therefore, in another verse, Allah Almighty, while addressing the mothers of the believers, says: (Surat at-Tahrim) Why is it necessary to have more than one marriage? 38
It may be difficult for a poor person to find out where to find such courageous women today as the mothers of the believers who, despite this option of divorce, happily married the Prophet (peace and blessings of Allaah be upon him) in spite of extreme poverty. He said that he likes to live ... so where will the poor people find such courageous girls today ... And who will give them their daughters for marriage .....?
Those who avoid one or more marriages by making such problems and are currently studying this writing of Banda, I will submit in their service that it is really true that the Companions like yesterday and courageous women do not. But my question to you is ... are you really like the Prophet (peace and blessings of Allaah be upon him)?
Don't you have a stove in your house for forty days? Like this Prophet (peace and blessings of Allaah be upon him), for whom are you taking a bath? The purpose is not to oblige you to look for women who are trustworthy, but the Shari'ah demands that you be the kind of person who is poor ... one or more marriages. I pay taxes to the poorest of the poor, and even more to the poorest of the poor than to myself, so that the rights that are obligatory in the case of non-maintenance can be easily paid according to their status. Not agreeing to and avoiding one or more marriages on the basis of one's poverty while keeping the standard high is not the way of the Prophet (peace be upon him) and his Companions.
Poverty is being eradicated in this age and the fact is that in this age poverty is being eradicated. He also said that one of the signs of the Hour is:
Why the need for multiple marriages? If the people of Iraq are safe, they will be punished, they will be punished in Al-Banyan. (Agreed upon) that those who used to beg barefoot, bare-bodied, needy and with their hands outstretched in front of people (so even the poor and the needy are proud of each other by building houses and buildings) Today, the standard of poverty has changed due to the love and lust of the world. People who do not eat breakfast without eggs, even such people think of themselves as poor. Try and see such a person.
Ask him out well if he is no longer absorbed in the connection. Ask him out well if he is no longer absorbed in the connection. If you ask him about his situation, he will immediately say, "Brother! Expenses are not met. Poverty is everywhere." There is poverty, I asked such a gentleman that you have gold in your hand, do you pay Zakat on it? Then he immediately said to whom should I give it? Two, later it turns out that it was a "fraud." So if I had asked them a while ago what the situation was like, they would have immediately said, "I am dying of poverty. Poverty is all around.
When asked about Zakat, he said without distinction and unconsciously "escaped" that it is very difficult to find the poor. It is a fact that due to wrong policies of the government and benevolent sentiments with money, inflation is increasing day by day, but more than that, it is also a fact that this inflation is not affecting the purchasing power of the people.
No matter how expensive the meat becomes, the extravagant feasts and gluttony at weddings are not only going on as they used to be, but are increasing day by day. You can see that most of the diseases that are spread in the nation in general are those which are caused due to overeating. There are hardly any patients in hospitals who have fallen ill due to malnutrition. This is the state of shopping. Clothing, extravagance on clothes and just for the sake of pride and merriment are being squandered or wasted.
Admission is considered. The boom in shopping centers is a clear indication of the richness of the nation. There were all kinds of clothes hanging in the shops, the prices of which were skyrocketing. I told my companion to look at this nation! These are the helpless ... the poor ............ there would be such situations.
Why the need for multiple marriages? There is a nation of the poor that when they talk about marriage to her, they start crying as if there has been a famine for years. I swear by Allah ... If the nation did not have many times more money than it needs, then the mouths of the rain vaults would not be opened on such occasions for the happiness that occurs many times in a year.
40 Our writing does not mean that the poor have disappeared from the world, it is meant to say that those who usually go around in the morning and evening shouting about poverty do so only in the race and lust of the world ... and of themselves Most of the rich are considering themselves poor, so the nation has changed the standard of poverty in the race for money. In the past, it was said that a poor person could not even have a roof over his head to hide his head, and today, even a person who does not have the capacity to buy a thousand yards in defense, feels very poor. I have been called.
And I am running and there is such a thing that there is no cure for the "disease" which considers itself poor and according to the authentic hadith of the Prophet (peace be upon him) the cure for this disease is only the soil of the grave. What is the true meaning of not being able to get married? However, even if a person is really poor, it is not permissible for him to abstain from one or more marriages on this basis, so such a person should lower the standard in choosing a girl and look for a girl who is better than him.
If he is poorer or agrees to go with her in spite of his poverty for the sake of some other expediency, then if despite this practical effort of searching he does not find Darshta and in this case no one is ready to accept him. Such a person is now the subject of the verse about which Allaah says (interpretation of the meaning): May Allah enrich them with His grace.
In this verse, Allah Almighty has commanded only those who cannot afford to marry without patience and to live in chastity. And not having the power of marriage here means that there is no arrangement for earning so much that a woman is willing to marry him, nor is there any extra virtue in her caste that a man can give her his daughter in spite of his poverty. Be ready for By no means do I want to convey that I recommend for the mother to be inactive.
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