Someone had annulled the marriage for example married without witnesses or the wife was in the marriage
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And married his sister then the husband died then the woman whose marriage was not valid.
When a man dies he should not spend four months and ten days in iddah but he should spend three months in iddah.
Issue 2 Someone has declared divorce in his beloved and the 'iddah of divorce had not yet been completed The 'iddah in which it takes more days will be completed by two' iddahs.
Issue 1 Someone's husband died but he did not get the news After four months and ten days the news came and his' iddah has expired The husband divorced her but the woman did not drink.
After a few days she got the news and her daughter's iddah had already passed before she got the news of her iddah.
Issue 2 She had gone out of the house for some work, but when her husband died she immediately left and stayed in the house where she was staying.
Issue 1 During the 'iddah of death, a woman will be given bread and a cup or she will be given Make progress on your own.
Issue 1 In some places it is customary to sit as' iddah for a whole year after the death of the husband This is absolutely haraam.
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The 'iddah of a woman who has received a reciprocal divorce is that she should not go out of the house for such a long time and should not marry another man.
For this make-up etc is correct and the one who has got three divorces or got one divorce or in some other way the marriage has broken down or the husband has died.
If you go out of the house do not remarry do not make up all these things are haraam for him This adornment is called mourning.
Issue 2 As long as you are not waiting for the iddah you will not be able to wear it Wearing a banana cloth all these things are haraam for him but if it is not for the whole then it is correct no matter what color it is it means that it should not be an adornment cloth.
Issue 1 If it is necessary to add oil due to headache, then it is correct to add oil which does not contain perfume In the same way it is also correct to apply kohl as a medicine when needed, but apply it at night and cleanse it.
It is also permissible to wash one's head and take a bath It is also permissible to comb one's hair when it is needed but it is not permissible to write with a single comb in which the hair becomes greasy.
Problem 1 No, yes, but she had thick teeth so that she could find beauty. All these things are true for him, but getting out of the house and remarrying is also true for him father is not true.
Issue 1 It is not obligatory to mourn even a woman whose marriage was not valid and was divorced or died.
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The problem is that it is not wrong to mourn the death of anyone other than the husband If he does, don't leave even three days.
The 'iddah would start during the journey if a woman lives with her husband in a place other than the husband's hometown and the husband dies there.
Then if the distance to the husband's hometown is less than the journey, then the wife should come and spend the' iddah there.
And if the distance is more than the journey, then he should complete the 'iddah at the place of residence.
Traveling during 'iddah It is not permissible for a woman to move out of the house in which she lives at the time of her husband's death without further compulsion.
For this, the amount of Shariah journey up to 5 km is not permissible Travel during 'iddah Hajj is not permissible to stay within the' iddah, whether it is a journey of Hajj or for any other purpose It is permissible to go out because it is unnecessary.
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The issue of the right of upbringing has arisen between the husband and wife and if a woman has a child in her lap then the right of upbringing belongs to the mother.
If the mother does not take care of herself, she will have to give it to the father, then the father will have to take it.
Issue 2 If the mother is not present but she refuses to take the child, then the right of upbringing belongs to the grandmother and the great-grandmother after them.
If not all, then real sisters have the right to raise their brother, if not real sisters, then step sisters The right of mother and sisters is before the father, then the aunt, then the aunt.
Issue 2 If the mother marries a man who is a mahram relative of the child, then she no longer has the right to raise the child.
Except if she marries the mahram relative of the child as if she hadmarried her uncle Or if there is any other such relationship the mother's right remains.
If a woman other than the mother marries a non-mahram man like her sister, aunt, etc then the same rule applies to her that she no longer has the right to raise the child.
Issue 2 The right of a woman was terminated due to marriage of a child to a non-mahram but then if the man divorces or dies then her right will be restored and the child will be handed over to her.
Issue 2 If a woman is not found among the relatives of the child for the upbringing of the child, then the father is more deserving, then the grandfather etc.
in the same order as we have mentioned in the statement of guardian of marriage but if not If the mahram is a relative and there is a fear of any harm in giving it to the child in the future, then in such a case he went to a vein which is satisfied in every way.
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Statement of alimony food clothing accommodation Issue 1 Non-alimony bread cloth of wife is obligatory on husband Is.
Issue 1 A woman is entitled to alimony even if she is married but does not have it Issue 2 It is customary to give it before the way but the two men did not give it.
so if she does not go to the man's house, she will be given non-maintenance, and if she does not go to the man's house without any reason, she is not entitled to alimony.
Issue 1 As long as she stays at her parents' house with the permission of her husband, she can take alimony from the man for as long as she is away.
Issue 1 She is entitled to alimony during the time of love, whether she is ill in her husband's house or in her own house The cost of medicine and treatment is not obligatory on the man.
If it is given, then he has good morals Will also get the cost of bread but the cost of bread and clothes is the same as the cost of the house.
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Men's lands Issue 1 Both will be discounted in bread and cloth If both are rich then rich will be given and if both are poor then like poor and man is deceived and if rich woman or woman is poor then rich man will pay such expenses Less and more than the poor.
Issue 2 If a woman is in love and cannot work at home or belongs to such a large family that she does not do the work of drinking, cutting cooking with her own hands but she is satisfied with the defect then what will be given to her.
If neither of these is the case then it is obligatory to do all the household chores by yourself Let him do all this work himself, the only responsibility of the man is to give all the necessary food and drink utensils and utensils etc.
to cook and eat with his own hands Issue 1 The wages of Y, Nurse or Lady Doctor are on the one who called her or the man called her or the woman called on the man, then on the woman and if she was called then on the man.
Issue 1 If the purchase of bread and cloth is given a year or less in advance, then it is not possible to follow it now Issue 2 The wife is so young that she is not worthy of love.
Rather, it is not obligatory to send me, and if the husband is a minor but the woman is older, she will receive non-maintenance.
Husband's Housing Issue 1 It is also obligatory for the husband to provide a place for the wife to live in which the husband has a relative.
But it would be empty if the husband and wife would stop without any hesitation, except if the woman If you want to live with everyone, then live in the same house with others.
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The problem is to set aside a room in the house for the woman so that she can keep her house safe and secure in it and keep her lock and key with her, no one else has a heart in it, only the woman.
If it remains in possession, then the right has been paid A woman has no right to more than that. She can say that she should set aside the whole house for me.
Issue 1 Just as a woman has the right to ask for a separate house for herself in which a man has a relative in her possession only a woman can have possession of it.
Do not allow relatives to come, nor mother, nor father, nor brother, nor relative Issue 1 A woman can go to see her parents once a week and for relatives other than parents no more than once a year.
Similarly her parents can only visit her once a week The man has the right not to come more quickly than this and the relatives other than the parents can come only once in a year, not more than that, but the man has the right to give more.
Neither parents nor anyone else Yes There is no limit if you allow and agree You can come whenever you want.
It should be noted that the relatives are the ones with whom marriage is haraam forever and those who are not like that and are strangers.
Issue 2 If the father is very loving and there is no one to take notice of it, then he should go there every day as per his need.
But if the husband forbids her to go she will not have the right to non-maintenance. Issue 1 One should not go to the house of a stranger.
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